Boarding School
I was trawling the net last night and I came across this article on the rigours of British public boarding schools.
For anyone who has been there, its a great read:
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« June 2005 | Main | September 2005 » August 26, 2005Boarding SchoolI was trawling the net last night and I came across this article on the rigours of British public boarding schools. For anyone who has been there, its a great read: August 18, 2005Dear Friends, we made a mistake...This appears to be a powerful and moving admission of numerous errors from within Israels religous right-wing block. I've quoted from it below.
We tried to give new life to the Torah of Israel so it would suit the tasks of this generation, but the generation of rabbis that were born to us disappointed. Our Torah is not relevant to the real situation of the great majority of the Jewish people in this generation. Its language is cut off and its thoughts not directed to the simple and basic and existential troubles of our society. Jerusalem Post | Breaking News from Israel, the Middle East and the Jewish World August 16, 2005Gaza disengagement - photoThis photograph summarizes much of what I feel about the Gaza disengagement. August 15, 2005Iran's nuclear weaponBorowitz is often very funny & right on the money. What is amazing is that most of the world is inclined to believe Iran's drivel regarding nuclear power. Iran’s new president-elect, Mahmoud Ahmadinejad, raised eyebrows in the international community today by claiming that his nation is building what he called “the most peaceful nuclear weapon ever.” August 12, 2005Car Alarm RageThis is hilarious. I live in a New York apartment. I think for doing this to a car around 3 times a week. Salman Rushdie - the right time for an Islamic ReformationI like Salman Rushdie's writings. This is a good piece that he wrote for the Washington Post. When Sir Iqbal Sacranie, head of the Muslim Council of Britain, admitted that "our own children" had perpetrated the July 7 London bombings, it was the first time in my memory that a British Muslim had accepted his community's responsibility for outrages committed by its members. Instead of blaming U.S. foreign policy or "Islamophobia," Sacranie described the bombings as a "profound challenge" for the Muslim community.
Broad-mindedness is related to tolerance; open-mindedness is the sibling of peace. This is how to take up the "profound challenge" of the bombers. Will Sir Iqbal Sacranie and his ilk agree that Islam must be modernized? That would make them part of the solution. Otherwise, they're just the "traditional" part of the problem. http://www.washingtonpost.com/wp-dyn/content/article/2005/08/05/AR2005080501483_pf.html The Right Time for An Islamic Reformation By Salman Rushdie When Sir Iqbal Sacranie, head of the Muslim Council of Britain, admitted that "our own children" had perpetrated the July 7 London bombings, it was the first time in my memory that a British Muslim had accepted his community's responsibility for outrages committed by its members. Instead of blaming U.S. foreign policy or "Islamophobia," Sacranie described the bombings as a "profound challenge" for the Muslim community. However, this is the same Sacranie who, in 1989, said that "Death is perhaps too easy" for the author of "The Satanic Verses." Tony Blair's decision to knight him and treat him as the acceptable face of "moderate," "traditional" Islam is either a sign of his government's penchant for religious appeasement or a demonstration of how limited Blair's options really are. Sacranie is a strong advocate of Blair's much-criticized new religious-hatred bill, which will make it harder to criticize religion, and he actually expects the new law to outlaw references to Islamic terrorism. He said as recently as Jan. 13, "There is no such thing as an Islamic terrorist. This is deeply offensive. Saying Muslims are terrorists would be covered [i.e., banned] by this provision." Two weeks later his organization boycotted a Holocaust remembrance ceremony in London commemorating the liberation of Auschwitz 60 years ago. If Sir Iqbal Sacranie is the best Blair can offer in the way of a good Muslim, we have a problem. The Sacranie case illustrates the weakness of the Blair government's strategy of relying on traditional, essentially orthodox Muslims to help eradicate Islamist radicalism. Traditional Islam is a broad church that certainly includes millions of tolerant, civilized men and women but also encompasses many whose views on women's rights are antediluvian, who think of homosexuality as ungodly, who have little time for real freedom of expression, who routinely express anti-Semitic views and who, in the case of the Muslim diaspora, are -- it has to be said -- in many ways at odds with the Christian, Hindu, non-believing or Jewish cultures among which they live. In Leeds, from which several of the London bombers came, many traditional Muslims lead inward-turned lives of near-segregation from the wider population. From such defensive, separated worlds some youngsters have indefensibly stepped across a moral line and taken up their lethal rucksacks. The deeper alienations that lead to terrorism may have their roots in these young men's objections to events in Iraq or elsewhere, but the closed communities of some traditional Western Muslims are places in which young men's alienations can easily deepen. What is needed is a move beyond tradition -- nothing less than a reform movement to bring the core concepts of Islam into the modern age, a Muslim Reformation to combat not only the jihadist ideologues but also the dusty, stifling seminaries of the traditionalists, throwing open the windows to let in much-needed fresh air. It would be good to see governments and community leaders inside the Muslim world as well as outside it throwing their weight behind this idea, because creating and sustaining such a reform movement will require above all a new educational impetus whose results may take a generation to be felt, a new scholarship to replace the literalist diktats and narrow dogmatisms that plague present-day Muslim thinking. It is high time, for starters, that Muslims were able to study the revelation of their religion as an event inside history, not supernaturally above it. It should be a matter of intense interest to all Muslims that Islam is the only religion whose origins were recorded historically and thus are grounded not in legend but in fact. The Koran was revealed at a time of great change in the Arab world, the seventh-century shift from a matriarchal nomadic culture to an urban patriarchal system. Muhammad, as an orphan, personally suffered the difficulties of this transformation, and it is possible to read the Koran as a plea for the old matriarchal values in the new patriarchal world, a conservative plea that became revolutionary because of its appeal to all those whom the new system disenfranchised, the poor, the powerless and, yes, the orphans. Muhammad was also a successful merchant and heard, on his travels, the Nestorian Christians' desert versions of Bible stories that the Koran mirrors closely (Christ, in the Koran, is born in an oasis, under a palm tree). It ought to be fascinating to Muslims everywhere to see how deeply their beloved book is a product of its place and time, and in how many ways it reflects the Prophet's own experiences. However, few Muslims have been permitted to study their religious book in this way. The insistence that the Koranic text is the infallible, uncreated word of God renders analytical, scholarly discourse all but impossible. Why would God be influenced by the socioeconomics of seventh-century Arabia, after all? Why would the Messenger's personal circumstances have anything to do with the Message? The traditionalists' refusal of history plays right into the hands of the literalist Islamofascists, allowing them to imprison Islam in their iron certainties and unchanging absolutes. If, however, the Koran were seen as a historical document, then it would be legitimate to reinterpret it to suit the new conditions of successive new ages. Laws made in the seventh century could finally give way to the needs of the 21st. The Islamic Reformation has to begin here, with an acceptance of the concept that all ideas, even sacred ones, must adapt to altered realities. Broad-mindedness is related to tolerance; open-mindedness is the sibling of peace. This is how to take up the "profound challenge" of the bombers. Will Sir Iqbal Sacranie and his ilk agree that Islam must be modernized? That would make them part of the solution. Otherwise, they're just the "traditional" part of the problem. The writer is a novelist and essayist whose works include "The Satanic Verses." August 11, 2005How much will Sharon Fork out for a favorable security council resolution?I had lunch with an Israeli friend yesterday who told me he had no doubt that Israel's defense against terrorism emanating from the Gaza strip can only improve after the withdrawal from Gaza. He may be right. But not if you read this article by Yuval Diskin from the shin bet, in makes some very worrying claims. How Much Will Sharon Fork out for a Favorable Security Council Resolution? For the prime minister, this prize would make all the setbacks and humiliations he has suffered in the last year or two since launching his unilateral disengagement plan worthwhile. His advisers tell him that he would emerge from the battle powerful enough to pick and choose the party he leads in the next general election and be assured of a third term as prime minister. August 06, 2005The Case against dis-engagement in GazaI recently met with Naomi Blumenthal at the Israeli Knesset. Amongst other things, she is against dis-engagement from Gaza - as is Netanyahu. Their problem with dis-engagement is that it makes the Gaza strip into a base for terrorists of all stripes - and endangers not just Israel, but the rest of the world as well. The reason why I am still in favour of disengagement is that it takes away the occupation pretext. Israel will still have the power of deterrence. Rather than acting as a local police force, Israel will be able to retaliate with full military force if terror emanates from Gaza. The opposing view is expressed below by Yoram Ettinger - formerly Israel's Consul - General in Houston. Undermining U.S. Interest The impact of Israel's "disengagement" (retreat) from terrorist strongholds in Gaza and Samaria would not be limited to Israel. "Disengagement" would undermine vital American interests in the Middle East and beyond. "Disengagement" would be inconsistent with America's non-compromising war on Islamic terrorism. Retreat by Israel, the role model of countering terrorism, would reward and energize regional and global terrorism, including anti-American terror lords. "Disengagement" would bolster the Palestinian Authority, which has been the most sustained pro-Saddam, pro-Bin Laden, pro-Iran, pro-Russia, pro-North Korea, and pro-China regime in the Middle East. "Disengagement" would transfer control of Gaza air and sea ports to the Palestinian Authority. They could become a platform for Iranian, Russian, Chinese, North Korean intelligence and military personnel and equipment, at the expense of American posture in the eastern flank of the Mediterranean. "Disengagement" would upgrade the position of the Palestine Liberation Organization, which has been the most lethal threat to the pro-American, feeble Hashemite regime in Jordan. "Disengagement" would re-engage the military forces of Egypt and Israel in a terror-ridden area. It would lead - inadvertently or intentionally - to diplomatic and possibly military confrontations, exacerbating regional instability, and sucking America into an unnecessary conflict between two of its allies.
The time to examine the impact of Israel's "disengagement" on vital American interests is before - and not after - its dire consequences fall upon American GIs in Iraq and Afghanistan. President Bush has elucidated his opposition to the concept of "disengagement" (retreat) in his June 28, 2005, speech at Fort Bragg: "Terrorists believe [that] they can force us to retreat. They are mistaken. ... There is only one course of action against them: to defeat them abroad before they attack us at home. ..." Mr. Bush has presented a worldview that professes a comprehensive, devastating offensive on the terrorists' own ground. He aims to obliterate the political, financial, and operational infrastructure, while refusing to negotiate, appease, or retreat. Mr. Bush has concluded the proper lessons from a series of American "disengagements," which emboldened Islamic terrorism. In 1979, America "disengaged" from Iran following the embassy takeover by terrorists. In 1983, America "disengaged" from Lebanon following the murder of 300 Americans by PLO and Syria-assisted Hezbollah terrorists. In 1993, America "disengaged" from Somalia, in reaction to the lynching of American Marines by Muslim terrorists. These "disengagements" fueled anti-American terrorism, which intensified in 1993, 1995-96, 1998, 2000, and 2001 with the first attempt on the Twin Towers, the terror attacks on American GIs in Saudi Arabia, the explosions in the American embassies in Kenya Mr. Bush is determined to avoid errors committed by former residents, who preferred "disengagement" from - rather than head on military Since 1993, the Palestinian Authority has benefited from a sequence of American-encouraged Israeli "disengagements." Since 1993, America has been plagued by an unprecedented wave of Islamic terrorism, which has been energized by Israel's retreats in the face of Palestinian
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